Earthly Religion | Earthly Religion

The Eastern Way in the Western Mind

January 25, 2012
Byron Carrier

Bucky Fuller, one of the more innovative and colorful engineers of our 20th Century, saw early boats as the strong shape of a dome upside down. Typical of his far-reaching sort of thinking, he once speculated that early boats either went with the wind or against it. In the west, we admire the daring-do of earliest ship captains fighting the wind by using it, angling sail and rudder just so to travel zig-zag out of the Indian Ocean, around Africa, and up to Europe. This…

January 25, 2012
Byron Carrier

We greet the sun in the morning We sigh good-bye at night But the sun is always with us Though to us, seems dark and bright. It stands still, ‘tis we go spinning Whirl our earth-flung way Counting our days and our seasons Living our life’s time away. Our perspectives on time and life are limited. We fool ourselves by the immediate and the apparent, missing the interconnectedness of time and life. But we reorient ourselves to our longer and larger reality by…

January 25, 2012
Byron Carrier

Humanists tend not to believe in prayer. Humanists believe in human ability and choice in a natural universe. Miracles are either impossible or explainable. Working material and social reality by merely thinking something fervently just doesn’t happen. Scientific evidence for the effect of prayer is scant. But personal experience of many is profound. Prayer may not be humanistic, but is human. Many humans in all sorts of cultures pray. They talk as with ancestors, saints, gods, or God. Healing is an act of both…

January 25, 2012
Byron Carrier

I once got to meet The Blind Saint of Vrindivan, India. He was the guru of my guru, Dr. Vasavada. Dr. Vasavada, of Bombay, India, was fresh in Chicago from having been trained with Carl Jung as an analyst. I was at the University of Chicago in seminary and took to helping Dr. Vasavada get around town while learning about Jungian psychology and eastern religion from him. When the chance to meet his guru in India came up in the summer of 1972, I went. …

January 25, 2012
Byron Carrier

The eastern version of our western divine right of kings was the Chinese Mandate of Heaven. Let us consider its framework and apply it to our current king of sorts, King George. I do this, not in a partisan way, but towards loving our country, all humanity, and earth. The Chou, a somewhat crude but ambitious crew, defeated the Shang in 1115 B.C., beginning one of the longest dynasties in Chinese history (1115-221 B.C.) In order to convince their subject peoples, especially the nobles, of…

January 25, 2012
Byron Carrier

What is the worth of matter and these bodies made from it? Some religionists say matter provides a mere stage on which we act the drama of our lives, creating the conditions of our afterlives. Some scientists say it and our world are just insignificant specks in the enormity of the universe. Are we lost in a false dilemma? Must we choose between irrelevant matter and senseless matter? We should reject both irrelevancy and senselessness. As I once wrote in a paper for the…

January 24, 2012
Byron Carrier

From Texas to Tehran, societies scurry to placate the power of those posing as pious – instead of affirming and advancing inherent intelligence and integrity. Modernity fears its own success. Instead of claiming and furthering the steady progress of science and the Enlightenment, it falls prey to those resentful of both. Fundamentalist advices to “have faith” or to “submit” turn us from knowledge, freedom, and responsibility, towards gullibility and obeisance. Decent souls, questing for what is good, flock to church and mosque only to be…

January 24, 2012
Byron Carrier

Have you noticed that the three great monotheistic religions of the world are also the three great problem makers in the world? Is God the problem? Does God want these vast forces to wage war with the others? We’re told lately that society has gotten too secular, too wayward, and that we should return to our religions and have more faith. But should we? Haven’t religions often been the source of problems – from stifling knowledge to torturing non-believers? Haven’t religions insisted on preposterous claims…

January 24, 2012
Byron Carrier

A personal message from founder, Brad Carrier, regarding labor: I’ve built dry-stack rock retaining walls for ten years and owned the business for eight. On one level, it’s just work for pay. I can work by the hour, or by the bid. But I’d rather work on creative projects that serve the general betterment of persons or society, taking whatever compensation it brings me. Like any job, it is work for money, but such labor is not my main calling – ministry (Unitarian Universalist and…

January 24, 2012
Byron Carrier

When I met Shri Bhagwan Rajneesh in a posh hotel in Bombay I wanted to punch him in the nose. I had gone to India sick of the west’s view of earth as merely a place for a divine drama that leads to an afterlife. In India I found its counterpart: a yearning for an instead-of life. Rajneesh sported a Rolex as he knocked the communists for wanting worldly improvements. He assured us the body isn’t real and neither is this world; they’re merely…

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The dream of an Earthly Religion…

Earthly: our precious natural earth which allows us our bodies, lives, cultures and future.

Religion: from the old root words religare and religio, meaning “to bind back to the root and be whole again.” This does not assume we need to believe in God or the Bible. Rather, we should be well-related with our own bodies, each other, natural life, and natural existence as it actually is. If there is connection with divinity or God, it is in and through our bodies and beings that we relate primarily, not via scriptures, traditions, rituals, or supposed religious authorities. In short, by religion we mean “relating well with reality.”

The emphasis here is on the earthly. It is not an afterlife or an instead-of-life that interests us. Living well here on earth together does.

While we take our religious perspective and work seriously, we don’t want it to be stuffy. Too often, religions can be alien to the human condition rather than affirming of it. They can be demeaning and demoralizing, dull and bossy, ponderously pretentious. We lean more towards the fun and sexy, natural and lively, human and humane, thoughtful and pertinent.

Reality: the obvious and inescapable stuff of physical existence. We intend to enjoy and tend our lives in these bodies, for our time, in our cultures, for our singular and interrelated ecosystem. There may be more, but there is AT LEAST THIS of which we are born, in which we live, and into which we will die.

God or no-God is not the point; Earth is. Both believers and non-believers are welcome here, for we all share a common source, opportunity, and responsibility: life as it is and could be. This ranges from simply improving one’s own life to your helping save and restore Eden’s, not just to “sustain” it, but veering it to thrive as never before. If you value your life, each other’s, and Earth’s – welcome!

Learn more…

The Eastern Way in the Western Mind

Earth’s One Day

The Answer to Our Humanistic Prayers

A Saint’s Call

The Mandate of Heaven

The Heart of Matter

Women, Wonder, and War

The Problem of Religion and the Promise of Creation

Labor and Mysticism

The Purpose of Life is to Give Life Purpose